Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greet Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.
Luke 1:39-41 (NKJV)
When you’re near Jesus, how do you move?
Mary made haste.
The babe leaped.
The Holy Spirit filled.
When you’re near Jesus, how do you move?
Take a few minutes and grab a little backstory from Luke 1:5-17.
Zacharias burned.
The people prayed.
An angel appeared and he said:
John would be the one who brought joy and gladness.
John would be the one who was filled with the Holy Spirit before he was even born.
John would be the one to turn the children of Israel to the Lord their God.
John would be the one who walked before Jesus in the spirit and power of Elijah.
John would be the one to turn the hearts of the fathers to the children.
John would be the one who would turn the disobedient to the wisdom of the just.
John would be the one who would make ready a people prepared for the Lord.
This man was gonna move!
And before he was even born, he leaped in the presence of Jesus.
He leaped.
What about you?
When you’re near Jesus, how do you move?
I know you know what’s next. Take your pencils, take your pens, take your laptops, your cellular devices, a chisel and a piece of stone perhaps … and answer that question.
When you’re near Jesus, how do you move?
At our December 3rd Letter Christian Writers meeting, this was the devotional. And the question was the prompt. I usually give a prompt, set a timer, and then crack the proverbial whip. We share, we evaluate, we grow a little, I hope. I don’t normally write during these times because the whip is quite heavy and I use both hands, you see.
But this time, I couldn’t not answer the question.
Not answering the question was a movement in itself. Not answering the question was a move I didn’t want to be associated with. It has to do with verbs.
Lovely, lovely verbs.
From 2002 to 2006, Congress gave the Centers for Disease Control and Prevention (the CDC), $335 million to run a five-year campaign called VERB.51.
The campaign was very clever. It used massive amounts of social marketing to target 9 to 13 year olds to get them to move. The resulting campaign had a catch-phrase that went a little like this … “Verb: It’s what you do.”
Remember that now?
The campaign initiated this extreme blitz of VERB lifestyle information. The CDC bought commercial air time, turned out print ads, stuffed the info into backpacks across the nation in English and Spanish. Partners rose up to encourage kids to seek the most of their summer solstice with an emphasis on The Longest Day of Play. Favorite cartoon characters were suddenly running and jumping and playing all over the place.
And it worked. All that effort reached 74 percent of the nation’s children. Kids were moving because a verb is what you do.
And it looked like fun.
And it was fun.
It was also work, but the payoff was tremendous.
Then, Congress didn’t re-fund the campaign. The initiative died and now folks are scratching their heads at childhood obesity rates and the sedentary lifestyles of many Americans.
America forgot those lovely verbs.
American forgot to move.
And so did we.
We forgot what John did in the womb when Jesus was near.
Our initiatives (in a general sense) have died and now folks are scratching their heads at the level of brokenness in our country and the Godless/lawless lifestyle of many Americans.
We’ve replaced verbs with adverbs (because we’ve forgotten the strong verbs) and adjectives (because we need to make things pretty and colorful) and, while both of those parts of speech do have their places in our grammerly lives, nothing does the job of a verb quite like a verb.
So I ask you again, when you’re near Jesus, how do you move?
You have ten minutes.
Writers, write. That’s what you do.
This is How I Move
Squinch my eyes to memorize the pitch
black as my skillet
black as the memory of Mammoth Cave
when the match wisped out.
black as the etching on the Stone I try not to hate.
Eyes slam open, then
and the half-light is as the sun.
I settle.
I settle.
O – I settle for less than a glimmer and rush
— headlong —
Away from, yet toward, the
slithering, rustling, sliding
shadows that chase me down the darkened hall.
Wretched lumb’ring is how I move.
And in the corner,
fresh out of gleam,
is where I find my end
… and Him.
On Mercy’s wing, from Heaven’s height,
A single cry in darkest night
arrests earth’s cacophony.
From that cry, through sinless life,
He moves toward Ransom Paid
with thorny brow, pierced side,
and glorious, empty grave.
His movement done, He stands stock still
and now, the turn I take.
This is how I move
Shiver the squinch to release the pitch
Eye doors
Heart doors
Spirit doors
— more! —
flung from blackest moors.
That bursting-forth-into-glorious-light,
I claim.
I claim.
O – I claim the light of The Light,
and His flint/my flint
strike the spark
that kindles into flame
bright as bush burning
bright as Spirit tongues waved in holy wind.
bright as when God’s let-there-be-light
said “Let us now begin.”
This is how I move!
whirl!
leap!
sway!
spring, saunter, run, pause
wholly, Holy metronome
tocking down the ticks.
Yes, this is how I move.